| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. |
| Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. | Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. |
| And we know that all things work together for good to those who love God, to those who are the called according to His purpose. | And we know that in all things God works for the good of those who love him, who have been called according to his purpose. |
| And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” | Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” |
| Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. | All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. |
| Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
| Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. |
| For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. | For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope. |
| O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. | Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. |
| These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. | I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him. |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. |
| Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the Lord are right; The righteous walk in them, But transgressors stumble in them. | Who is wise? Let them realize these things. Who is discerning? Let them understand. The ways of the Lord are right; the righteous walk in them, but the rebellious stumble in them. |
