| Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. | And the shepherds went back, glorifying and praising God for all they had heard and seen, just as they had been told. |
| Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. | So do not worry about tomorrow, for tomorrow will take care of itself. Each day has enough troubles of its own. |
| And we know that all things work together for good to those who love God, to those who are the called according to His purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
| And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. | All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. |
| Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
| For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
| O Lord, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. | O Lord, you are my God. I will exalt you and praise your name, for you have accomplished wonderful things, formulated in ages past, faithful and sure. |
| These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world. | I have told you this so that in me you may be in peace. In the world you will endure suffering. But take courage! I have overcome the world. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Now in regard to the eating of meat sacrificed to idols, we know that idols are nothing in the world and that there is only one God. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
| But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
| But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. | But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. |
| Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. | Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. |
| For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. | I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. |
| So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ. | Therefore, do not allow anyone to pass judgment on you in regard to what you eat or drink, or about the observance of Festivals, New Moons, or Sabbaths. These are only a shadow of what is to come. The reality is Christ. |
| And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. | Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. |
| Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the Lord are right; The righteous walk in them, But transgressors stumble in them. | Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. |
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