| This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. | This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my spirit, says the Lord of hosts. |
| This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. | This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. |
| The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” | While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” |
| In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” |
| Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.” |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. |
| Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. | The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully. |
| But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. | But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. |
| All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. | Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one. |
| And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. |
| Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. | Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. |
| Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Bear one another's burdens, and in this way you will fulfill the law of Christ. |
| To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. | To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. |
| This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. | And this is the boldness we have in him, that if we ask anything according to his will, he hears us. |
| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” |
| But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners. |
| Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. | I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. |
| Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” | When Jesus heard this, he replied, “Do not fear. Only believe, and she will be saved.” |
Bible verse of the day
As a father has compassion on his children,so the Lord has compassion on those who fear him.