| It is a trap to dedicate something rashly and only later to consider one’s vows. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| Not to us, Lord, not to us but to your name be the glory, because of your love and faithfulness. | Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. |
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| He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to act. | Do not withhold good from those who deserve it when it’s in your power to help them. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Slaves must always obey their masters and do their best to please them. They must not talk back or steal, but must show themselves to be entirely trustworthy and good. Then they will make the teaching about God our Savior attractive in every way. |
| He gives strength to the weary and increases the power of the weak. | He gives power to the weak and strength to the powerless. |
| He said to them, “Go into all the world and preach the gospel to all creation.” | And then he told them, “Go into all the world and preach the Good News to everyone.” |
| For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. | In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. |
| I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| It is to one’s honor to avoid strife, but every fool is quick to quarrel. | Avoiding a fight is a mark of honor; only fools insist on quarreling. |
| I will sing to the Lord all my life; I will sing praise to my God as long as I live. | I will sing to the Lord as long as I live. I will praise my God to my last breath! |
| Do not turn to the right or the left; keep your foot from evil. | Don’t get sidetracked; keep your feet from following evil. |
| So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. |
| Do not wear yourself out to get rich; do not trust your own cleverness. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? | But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? |
| “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
| Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | Work hard so you can present yourself to God and receive his approval. Be a good worker, one who does not need to be ashamed and who correctly explains the word of truth. |
| If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! | So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. | And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. |
| So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. | So also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. |
| I will not leave you as orphans; I will come to you. | No, I will not abandon you as orphans—I will come to you. |
