| Let love be genuine; hate what is evil, hold fast to what is good. | Love must be free of hypocrisy. Detest what is evil; cling to what is good. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. |
| If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. | If you remain in Me, and My words remain in you, ask whatever you wish, and it will be done for you. |
| So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. | Therefore, I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted to you. |
| What is born of the flesh is flesh, and what is born of the Spirit is spirit. | That which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit. |
| So faith comes from what is heard, and what is heard comes through the word of Christ. | So faith comes from hearing, and hearing by the word of Christ. |
| Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). | Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked what is perverse. | The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted. |
| Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want. | Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want. |
| But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. | But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be in dread. |
| Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing? | For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? |
| For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have. | For if the willingness is present, it is acceptable according to what a person has, not according to what he does not have. |
| But as for you, teach what is consistent with sound doctrine. | But as for you, proclaim the things which are fitting for sound doctrine. |
| Now who will harm you if you are eager to do what is good? | And who is there to harm you if you prove zealous for what is good? |
| For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| He replied, “What is impossible for mortals is possible for God.” | But He said, “The things that are impossible with people are possible with God.” |
| But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him” | But just as it is written: “Things which eye has not seen and ear has not heard, And which have not entered the human heart, All that God has prepared for those who love Him.” |
| With the Lord on my side I do not fear. What can mortals do to me? | The Lord is for me; I will not fear; What can man do to me? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for what we do not see, through perseverance we wait eagerly for it. |
| He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? |
| Do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothing. | Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing. |
| You call me Teacher and Lord—and you are right, for that is what I am. | You call Me ‘Teacher’ and ‘Lord’; and you are correct, for so I am. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. | As for you, see that what you heard from the beginning remains in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father. |
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