| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. | All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. |
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| For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. |
| Blessed are the pure in heart, for they will see God. | Blessed are the pure in heart: for they shall see God. |
| But many who are first will be last, and the last will be first. | But many that are first shall be last; and the last shall be first. |
| Little children, let us love, not in word or speech, but in truth and action. | My little children, let us not love in word, neither in tongue; but in deed and in truth. |
| But he knows the way that I take; when he has tested me, I shall come out like gold. My foot has held fast to his steps; I have kept his way and have not turned aside. | But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. My foot hath held his steps, his way have I kept, and not declined. |
| Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| And those who are in the flesh cannot please God. | So then they that are in the flesh cannot please God. |
| Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. | Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. |
| Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body. | What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| Happy are those whose way is blameless, who walk in the law of the Lord. | Blessed are the undefiled in the way, who walk in the law of the Lord. |
| Set your minds on things that are above, not on things that are on earth. | Set your affection on things above, not on things on the earth. |
| Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. | Come unto me, all ye that labour and are heavy laden, and I will give you rest. |
| Blessed are those who mourn, for they will be comforted. | Blessed are they that mourn: for they shall be comforted. |
| If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. | Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. |
| For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. | For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. |
| Or can one walk on hot coals without scorching the feet? | Can one go upon hot coals, and his feet not be burned? |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! | Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? |
| Do not swerve to the right or to the left; turn your foot away from evil. | Turn not to the right hand nor to the left: remove thy foot from evil. |
| Grandchildren are the crown of the aged, and the glory of children is their parents. | Children's children are the crown of old men; and the glory of children are their fathers. |
| Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. | Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. |
