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Where two or three are gathered (3/4)

No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light.No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light.
On God rests my deliverance and my honor; my mighty rock, my refuge is in God.In God is my salvation and my glory; The rock of my strength, And my refuge, is in God.
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
For we are God's servants, working together; you are God's field, God's building.For we are God’s fellow workers; you are God’s field, you are God’s building.
While God has overlooked the times of human ignorance, now he commands all people everywhere to repent.Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent.
For a thousand years in your sight are like yesterday when it is past, or like a watch in the night.For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night.
Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers.Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful.
Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God.
For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.“For My thoughts are not your thoughts, Nor are your ways My ways,” says the Lord.
For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit.
Your decrees are my heritage forever; they are the joy of my heart.Your testimonies I have taken as a heritage forever, For they are the rejoicing of my heart.
You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.
Let me hear of your steadfast love in the morning, for in you I put my trust. Teach me the way I should go, for to you I lift up my soul.Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You.
Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.
The eyes of the Lord are on the righteous, and his ears are open to their cry.The eyes of the Lord are on the righteous, And His ears are open to their cry.
Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ.For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.
“All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up.All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.
Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God.Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.
This Jesus is ‘the stone that was rejected by you, the builders; it has become the cornerstone.’This is the ‘stone which was rejected by you builders, which has become the chief cornerstone.’
Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation.But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.
I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need.I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.
Honor widows who are really widows.Honor widows who are really widows.
Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”?Woe to him who strives with his Maker! Let the potsherd strive with the potsherds of the earth! Shall the clay say to him who forms it, ‘What are you making?’ Or shall your handiwork say, ‘He has no hands’?
Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.
Lying lips are an abomination to the Lord, but those who act faithfully are his delight.Lying lips are an abomination to the Lord, But those who deal truthfully are His delight.

Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God.In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works.
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A fool despises a parent's instruction,
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