| For to me, to live is Christ and to die is gain. | For to me, living is Christ and dying is gain. |
| Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. | Commit your way to the Lord; trust in him, and he will act. He will make your vindication shine like the light, and the justice of your cause like the noonday. |
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| Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. | And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. |
| For the Son of Man came to seek and to save the lost. | For the Son of Man came to seek out and to save the lost. |
| My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. | You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger. |
| I have not come to call the righteous, but sinners to repentance. | I have come to call not the righteous but sinners to repentance. |
| Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” | Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” |
| For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | For the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| It is better to take refuge in the Lord than to trust in humans. | It is better to take refuge in the Lord than to put confidence in mortals. |
| Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. | Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. |
| And if you do good to those who are good to you, what credit is that to you? Even sinners do that. | If you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. | Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. |
| Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. | Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. |
| Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. | Pay to all what is due them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. |
| The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. | The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free. |
| If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. | If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. |
| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | But to all who received him, who believed in his name, he gave power to become children of God. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| God “will repay each person according to what they have done.” | For he will repay according to each one's deeds. |
| Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. | Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. |
| There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! | See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. |
| Gracious words are a honeycomb, sweet to the soul and healing to the bones. | Pleasant words are like a honeycomb, sweetness to the soul and health to the body. |
