| And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. | And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. |
| Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. | And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
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| Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all consolation, who consoles us in all our affliction, so that we may be able to console those who are in any affliction with the consolation with which we ourselves are consoled by God. |
| I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. | I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. |
| The righteous person may have many troubles, but the Lord delivers him from them all. | Many are the afflictions of the righteous, but the Lord rescues them from them all. |
| For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. | For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. |
| Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? | Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. | Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin). |
| But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” | But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. |
| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well. |
| Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Bear one another's burdens, and in this way you will fulfill the law of Christ. |
| He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. |
| Whoever does not take up their cross and follow me is not worthy of me. | And whoever does not take up the cross and follow me is not worthy of me. |
| Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. | Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. |
| I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death. | I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death. |
| For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. | For just as the sufferings of Christ are abundant for us, so also our consolation is abundant through Christ. |
| To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. |
| At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: “Naked I came from my mother’s womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” | Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother's womb, and naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
| Whoever finds their life will lose it, and whoever loses their life for my sake will find it. | Those who find their life will lose it, and those who lose their life for my sake will find it. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. |
| They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. | They stripped him and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying, “Hail, King of the Jews!” |
| If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. | If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. |
| Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. | How happy is the one whom God reproves; therefore do not despise the discipline of the Almighty. |
| In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ | In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ |
| But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. | To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |
