| For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness. | For where jealousy and selfish ambition exist, there will be disorder and every vile practice. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. |
| I have not come to call the righteous but sinners to repentance. | I have not come to call the righteous but sinners to repentance. |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. |
| He made him who did not know sin to be sin for our sake, so that through him we might become the righteousness of God. | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. |
| I shall forgive them for their wicked deeds, and I shall remember their sins no more. | For I will be merciful toward their iniquities, and I will remember their sins no more. |
| I treasure your word in my heart for fear that I may sin against you. | I have stored up your word in my heart, that I might not sin against you. |
| Everyone who sins breaks the law, for sin is lawlessness. | Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. |
| Whoever observes the commandments will live, but the one who scorns them will die. | Whoever keeps the commandment keeps his life; he who despises his ways will die. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. |
| However, if the wicked renounce all of the sins that they have committed and keep all my statutes and do what is right and just, they shall surely live; they shall not die. | But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. |
| This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. | This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. |
| In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. | That is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. |
| The way of the Lord is a stronghold for the upright, but destruction for evildoers. | The way of the Lord is a stronghold to the blameless, but destruction to evildoers. |
| You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. | You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. |
| This is what love is: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. | In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. |
| I have swept away your transgressions like a cloud and your sins like a mist. Return to me, for I have redeemed you. | I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. |
| In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. | Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. |
| In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. | In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. |
| The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. | Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops. |
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