| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked man does deceptive work, But he who sows righteousness will have a sure reward. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. |
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| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, So far has He removed our transgressions from us. |
| He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. |
| When I kept silent, my bones wasted away through my groaning all day long. | When I kept silent, my bones grew old Through my groaning all the day long. |
| All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. | For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law. |
| Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. | Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. |
| And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name. | And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord. |
| You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. | You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him. |
| When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways. | To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” |
| You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. | You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. |
| And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. | Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. |
| The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high. |
| But if you do not forgive others their sins, your Father will not forgive your sins. | But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. |
| Better the little that the righteous have than the wealth of many wicked; for the power of the wicked will be broken, but the Lord upholds the righteous. | A little that a righteous man has Is better than the riches of many wicked. For the arms of the wicked shall be broken, But the Lord upholds the righteous. |
| If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. |
| Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. | Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. |
| Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. | For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. |
| But the face of the Lord is against those who do evil, to blot out their name from the earth. | The face of the Lord is against those who do evil, To cut off the remembrance of them from the earth. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. |
| For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures. | For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. |
| He reveals deep and hidden things; he knows what lies in darkness, and light dwells with him. | He reveals deep and secret things; He knows what is in the darkness, And light dwells with Him. |
