| In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away! | In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| It is better to be godly and have little than to be evil and rich. For the strength of the wicked will be shattered, but the Lord takes care of the godly. | Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. |
| Where is another God like you, who pardons the guilt of the remnant, overlooking the sins of his special people? You will not stay angry with your people forever, because you delight in showing unfailing love. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| But if you refuse to forgive others, your Father will not forgive your sins. | But if you do not forgive others, then your Father will not forgive your transgressions. |
| If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| Evil people get rich for the moment, but the reward of the godly will last. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| Once again you will have compassion on us. You will trample our sins under your feet and throw them into the depths of the ocean! | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| What are you waiting for? Get up and be baptized. Have your sins washed away by calling on the name of the Lord. | And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. |
| Help us, O God of our salvation! Help us for the glory of your name. Save us and forgive our sins for the honor of your name. | Help us, O God, our Savior, for the glory of your name; deliver us and wipe away our sins for your name’s sake. |
| Many will be purified, cleansed, and refined by these trials. But the wicked will continue in their wickedness, and none of them will understand. Only those who are wise will know what it means. | Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. |
| He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. | In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. |
| So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| When God raised up his servant, Jesus, he sent him first to you people of Israel, to bless you by turning each of you back from your sinful ways. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| He reveals deep and mysterious things and knows what lies hidden in darkness, though he is surrounded by light. | He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. |
| But the Lord turns his face against those who do evil; he will erase their memory from the earth. | The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. |
| You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart. | You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. |
| This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| I will show how holy my great name is—the name on which you brought shame among the nations. And when I reveal my holiness through you before their very eyes, says the Sovereign Lord, then the nations will know that I am the Lord. | I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. |
| He himself is the sacrifice that atones for our sins—and not only our sins but the sins of all the world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. | For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. |
| When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. | All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. |
| Whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be shouted from the housetops for all to hear! | Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. |
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