| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
| Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
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| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | The world and its desires pass away, but whoever does the will of God lives forever. |
| Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
| But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. | As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. |
| And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame by him at his coming. | And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. |
