| For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. | For it has been granted you not only to believe in Christ but also to suffer for him. |
| For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. | Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. |
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| Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. | Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. |
| Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. | Therefore, now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| But godliness with contentment is great gain. | Godliness produces great gain, but only to those who are content. |
| For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. | For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. |
| I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. | For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. |
| Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God. | However, to those who did accept him and who believed in his name he granted the power to become children of God. |
| Christ is the culmination of the law so that there may be righteousness for everyone who believes. | For Christ is the fulfillment of the Law for the justification of all who believe. |
| Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. | And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. |
| We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now the righteousness of God that is attested by the Law and the Prophets has been manifested apart from law: the righteousness of God through faith in Jesus Christ for all who believe. No distinction has been made. |
| For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. | Since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love. |
| We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. | For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. |
| For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| I long to see you so that I may impart to you some spiritual gift to make you strong— that is, that you and I may be mutually encouraged by each other’s faith. | For I am longing to see you so that I may bestow on you some spiritual gift to strengthen you— or, rather, so that we may be mutually encouraged by each other’s faith, both yours and mine. |
| But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. | However, you, dear friends, must build yourselves up in your most holy faith and pray in the Holy Spirit. Keep yourselves in the love of God as you await our Lord Jesus Christ in his mercy, who will grant you eternal life. |
| See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. | Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God. |
| Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them. | Whoever believes in the Son has eternal life; whoever does not believe in the Son will not see life, but the wrath of God rests upon him. |
| Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. | Without any doubt, the mystery of our religion is great: He was made visible in the flesh, vindicated by the Spirit, seen by angels, proclaimed to the Gentiles, believed in throughout the world, taken up in glory. |
