| Treasures of wickedness profit nothing: but righteousness delivereth from death. | Treasures of wickedness profit nothing, but righteousness delivers from death. |
| I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. | I know how to be humbled, and I also know how to abound. In any and all circumstances I have learned the secret both to be filled and to be hungry, both to abound and to be in need. |
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| I have rejoiced in the way of thy testimonies, as much as in all riches. | I have rejoiced in the way of your testimonies, as much as in all riches. |
| For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? | For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. |
| No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. | No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. |
| Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. | Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all! |
| But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? | But whoever has the world’s goods and sees his brother in need, then closes his heart of compassion against him, how does God’s love remain in him? |
| House and riches are the inheritance of fathers: and a prudent wife is from the Lord. | House and riches are an inheritance from fathers, but a prudent wife is from Yahweh. |
| The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. | Yahweh makes poor and makes rich. He brings low, he also lifts up. |
| As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. | As sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things. |
| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness, than great revenues with injustice. |
| And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. | Yahweh restored Job’s prosperity when he prayed for his friends. Yahweh gave Job twice as much as he had before. |
| The rich ruleth over the poor, and the borrower is servant to the lender. | The rich rule over the poor. The borrower is servant to the lender. |
| The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. | The wicked borrow, and don’t pay back, but the righteous give generously. |
| When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? | When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? |
| He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. | What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. |
| Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
| Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. | You shall most certainly not make gods of silver or gods of gold for yourselves to be alongside me. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | The ransom of a man’s life is his riches, but the poor hear no threats. |
