| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Treasures gained by wickedness do not profit, but righteousness delivers from death. |
| I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. | I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. |
| For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. | Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. |
| I delight in the way of your decrees as much as in all riches. | In the way of your testimonies I delight as much as in all riches. |
| No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. | No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. |
| Riches and honor come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. | Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. |
| How does God's love abide in anyone who has the world's goods and sees a brother or sister in need and yet refuses help? | But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? |
| House and wealth are inherited from parents, but a prudent wife is from the Lord. | House and wealth are inherited from fathers, but a prudent wife is from the Lord. |
| The Lord makes poor and makes rich; he brings low, he also exalts. | The Lord makes poor and makes rich; he brings low and he exalts. |
| Better is a little with righteousness than large income with injustice. | Better is a little with righteousness than great revenues with injustice. |
| As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything. | As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything. |
| And the Lord restored the fortunes of Job when he had prayed for his friends; and the Lord gave Job twice as much as he had before. | And the Lord restored the fortunes of Job, when he had prayed for his friends. And the Lord gave Job twice as much as he had before. |
| When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes? | When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? |
| The wicked borrow, and do not pay back, but the righteous are generous and keep giving. | The wicked borrows but does not pay back, but the righteous is generous and gives. |
| The rich rules over the poor, and the borrower is the slave of the lender. | The rich rules over the poor, and the borrower is the slave of the lender. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away. |
| As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. |
| Wealth is a ransom for a person's life, but the poor get no threats. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| You shall not make gods of silver alongside me, nor shall you make for yourselves gods of gold. | You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
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Bible verse of the day
One who is slow to anger is better than the mighty,and one whose temper is controlled than one who captures a city.