| Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. | See, I am coming soon; my reward is with me, to repay according to everyone's work. |
| As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
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| Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken. | Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved. |
| Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ | He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ |
| I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you. | I have swept away your transgressions like a cloud, and your sins like mist; return to me, for I have redeemed you. |
| In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood.” |
| In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. |
| Do not take advantage of the widow or the fatherless. If you do and they cry out to me, I will certainly hear their cry. My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless. | You shall not abuse any widow or orphan. If you do abuse them, when they cry out to me, I will surely heed their cry; my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children orphans. |
| Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. | Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. |
| How great you are, Sovereign Lord! There is no one like you, and there is no God but you, as we have heard with our own ears. | Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. |
| Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. | Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. |
| But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. | But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. |
| And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” | Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” |
| Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. | The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. |
| But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. | But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. |
| But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. | By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. | As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. |
| Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. | Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. |
| Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. | Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Savior. |
| Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times.” | Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” |
| All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). | All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” |
| But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. | Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. |
| When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” | Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” |
| You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
