| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. |
| Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. | There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. |
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| No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known. | No one has ever seen God. But the unique One, who is himself God, is near to the Father’s heart. He has revealed God to us. |
| For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. | For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. |
| The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. | So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son. |
| Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. | All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation. |
| As I began to speak, the Holy Spirit came on them as he had come on us at the beginning. | “As I began to speak,” Peter continued, “the Holy Spirit fell on them, just as he fell on us at the beginning.” |
| In the beginning was the Word, and the Word was with God, and the Word was God. | In the beginning the Word already existed. The Word was with God, and the Word was God. |
| For this is the message you heard from the beginning: We should love one another. | This is the message you have heard from the beginning: We should love one another. |
| The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding. | Getting wisdom is the wisest thing you can do! And whatever else you do, develop good judgment. |
| The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction. | Fear of the Lord is the foundation of true knowledge, but fools despise wisdom and discipline. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | Fear of the Lord is the foundation of wisdom. Knowledge of the Holy One results in good judgment. |
| The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. | Fear of the Lord is the foundation of true wisdom. All who obey his commandments will grow in wisdom. Praise him forever! |
| As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. | So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. |
| Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. | Who has done such mighty deeds, summoning each new generation from the beginning of time? It is I, the Lord, the First and the Last. I alone am he. |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | Christ is also the head of the church, which is his body. He is the beginning, supreme over all who rise from the dead. So he is first in everything. |
| He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. | Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. |
| From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” | From then on Jesus began to preach, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.” |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. |
| In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. | In the beginning God created the heavens and the earth. The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters. |
| He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time. | For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus. |
| Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. | And I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. |
| You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. | For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies. |
| But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. | But ‘God made them male and female’ from the beginning of creation. ‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’ Since they are no longer two but one, let no one split apart what God has joined together. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter replied, “I see very clearly that God shows no favoritism. In every nation he accepts those who fear him and do what is right.” |
