| Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. | One who is on the path of life follows instruction, But one who ignores a rebuke goes astray. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. |
| I am not asking you to take them out of the world, but I do ask you to protect them from the evil one. | I am not asking You to take them out of the world, but to keep them away from the evil one. |
| For sin is no longer to have any power over you, since you are not under the Law but under grace. | For sin shall not be master over you, for you are not under the Law but under grace. |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Now accept the one who is weak in faith, but not to have quarrels over opinions. |
| Now an intermediary is not necessary when there is only one party, and God is one. | Now a mediator is not for one party only; but God is only one. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, as for the impudent one, His soul is not right within him; But the righteous one will live by his faith. |
| For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. |
| Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword. | Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. |
| Jesus looked at them and said, “For men it is impossible, but not for God. For God all things are possible.” | Looking at them, Jesus said, “With people it is impossible, but not with God; for all things are possible with God.” |
| And the world with all its enticements is passing away, but whoever does the will of God abides forever. | The world is passing away and also its lusts; but the one who does the will of God continues to live forever. |
| However, the one who looks intently at the perfect law of freedom and perseveres—not forgetting what he has heard but putting it into practice—will be blessed in everything he does. | But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does. |
| No one should seek his own advantage in preference to that of his neighbor. | No one is to seek his own advantage, but rather that of his neighbor. |
| A house and wealth are inherited from parents, but a prudent wife is a gift from the Lord. | House and wealth are an inheritance from fathers, But a prudent wife is from the Lord. |
| The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. | The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted. |
| Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. | When there are many words, wrongdoing is unavoidable, But one who restrains his lips is wise. |
| Not to us, O Lord, not to us, but to your name give glory because of your kindness and faithfulness. | Not to us, Lord, not to us, But to Your name give glory, Because of Your mercy, because of Your truth. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A person of too many friends comes to ruin, But there is a friend who sticks closer than a brother. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth obtained from nothing dwindles, But one who gathers by labor increases it. |
| For even the Son of Man did not come to be served but to serve and to give his life as a ransom for many. | For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many. |
| A patient man shows good sense, but a quick-tempered man displays the height of folly. | One who is slow to anger has great understanding; But one who is quick-tempered exalts foolishness. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings are on the head of the righteous, But the mouth of the wicked conceals violence. |
| He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. | And He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. |
| Be on guard against false prophets who come to you disguised in sheep’s clothing, but who inwardly are ravenous wolves. | Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. |
| If anyone would boast, let him boast in the Lord. For it is not the one who commends himself who is really approved, but the one whom the Lord commends. | But the one who boasts is to boast in the Lord. For it is not the one who commends himself that is approved, but the one whom the Lord commends. |
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