| While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” | While he was still speaking, suddenly a bright cloud cast a shadow over them. Then a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him.” |
| And He led them out as far as Bethany, and He lifted up His hands and blessed them. Now it came to pass, while He blessed them, that He was parted from them and carried up into heaven. | Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he was blessing them, he departed from them and was taken up to heaven. |
| But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. | As I began to speak, the Holy Spirit descended upon them just as it had upon us at the beginning. |
| For when we were still without strength, in due time Christ died for the ungodly. | At the appointed time, while we were still helpless, Christ died for the ungodly. |
| Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. | For us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist. |
| Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. | Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. All of them were filled with the Holy Spirit and began to speak in different languages, as the Spirit enabled them to do so. |
| Yet I am the Lord your God Ever since the land of Egypt, And you shall know no God but Me; For there is no savior besides Me. | I am the Lord, your God, who brought you out of the land of Egypt. You know no God but me, nor any savior other than me. |
| I have not come to call the righteous, but sinners, to repentance. | I have not come to call the righteous but sinners to repentance. |
| Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus. | For all have sinned and thereby are deprived of the glory of God, and all are justified by the gift of his grace that is given freely through the redemption in Christ Jesus. |
| And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. | And the Word became flesh and dwelt among us. And we saw his glory, the glory as of the Father’s only Son, full of grace and truth. |
| And so it was, because the midwives feared God, that He provided households for them. | God gave the midwives numerous families because they had feared God. |
| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. | For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. |
| But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | We ourselves are Jews by birth and not Gentile sinners, yet we know that a man is justified not by the works of the Law but through faith in Jesus Christ. So we too came to believe in Christ Jesus so that we might be justified by faith in him and not by the works of the Law, for no one will be justified by the works of the Law. |
| By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. | This is how you can recognize the Spirit of God: every spirit that acknowledges that Jesus Christ has come in the flesh is from God, and every spirit that does not acknowledge Jesus is not from God. This is the spirit of the Antichrist, about whose coming you have been told, and that it is already in the world. |
| Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
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