| There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. |
| Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. |
| The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he. | He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| O taste and see that the Lord is good; happy are those who take refuge in him. | Taste and see that the Lord is good; blessed is the one who takes refuge in him. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| Everyone who commits sin is guilty of lawlessness; sin is lawlessness. | Everyone who sins breaks the law; in fact, sin is lawlessness. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is to one’s honor to avoid strife, but every fool is quick to quarrel. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| Be merciful, just as your Father is merciful. | Be merciful, just as your Father is merciful. |
| There is a way that seems right to a person, but its end is the way to death. | There is a way that appears to be right, but in the end it leads to death. |
| Now who will harm you if you are eager to do what is good? | Who is going to harm you if you are eager to do good? |
| The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. |
| Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak. | Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| So faith by itself, if it has no works, is dead. | In the same way, faith by itself, if it is not accompanied by action, is dead. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A person finds joy in giving an apt reply— and how good is a timely word! |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. |
| There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. | Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved. |
| He alone is my rock and my salvation, my fortress; I shall not be shaken. | Truly he is my rock and my salvation; he is my fortress, I will not be shaken. |
| Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, Lord, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, Lord, is the kingdom; you are exalted as head over all. |
Bible verse of the day
All this took place to fulfill what had been spoken by the Lord through the prophet:“Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,”
which means, “God is with us.”