| Just as the Son of Man came not to be served but to serve, and to give his life a ransom for many. | Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that mortals may not find out anything that will come after them. | In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. |
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| Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life.” | And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. |
| And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.” | And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. | And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. |
| Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. | For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. |
| So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
| Keep awake therefore, for you do not know on what day your Lord is coming. | Watch therefore: for ye know not what hour your Lord doth come. |
| You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him. | That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him. |
| Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. | For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power. |
| When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. | But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. |
| But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. | Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. |
| The hope of the righteous ends in gladness, but the expectation of the wicked comes to nothing. | The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. |
| So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| For we have become partners of Christ, if only we hold our first confidence firm to the end. | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. |
| I will make them and the region around my hill a blessing; and I will send down the showers in their season; they shall be showers of blessing. | And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. |
| Protect me, O God, for in you I take refuge. | Preserve me, O God: for in thee do I put my trust. |
| A fool's lips bring strife, and a fool's mouth invites a flogging. | A fool's lips enter into contention, and his mouth calleth for strokes. |
| My soul yearns for you in the night, my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. | With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness. |
| No one after lighting a lamp hides it under a jar, or puts it under a bed, but puts it on a lampstand, so that those who enter may see the light. | No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. |
