| I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. | I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. |
| Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
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| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| Only fear the Lord and serve him faithfully with your whole heart, considering the great things he has done for you. | But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. |
| And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| Each of us must consider his neighbor’s good for the purpose of building him up. | Each of us should please our neighbors for their good, to build them up. |
| If you would seriously consider my reproof, I would pour out my thoughts to you and make my precepts known to you. | Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. |
| You shall not take the name of the Lord, your God, in vain, for the Lord will not consider blameless those who take his name in vain. | You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. |
| Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| It is rash to pledge a sacred gift, or to make a vow and then have second thoughts. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| But the Lord said to Samuel, “Do not consider his appearance or how tall he stands, for the Lord has rejected him. He does not see the way that men see, for men look on the outward appearance, but the Lord looks at the heart.” | But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” |
| Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? | Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
| So today acknowledge it and take it to heart that the Lord is God in the heavens above and on the earth below. There is no other. | Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
| Blessed is the man whom God reproves. Therefore, do not reject the discipline of the Almighty. | Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace. | However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
