| Only fear Yahweh, and serve him in truth with all your heart; for consider what great things he has done for you. | But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you. |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. | I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. |
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| Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him. | When times are good, be happy; but when times are bad, consider this: God has made the one as well as the other. Therefore, no one can discover anything about their future. |
| It is a snare to a man to make a rash dedication, then later to consider his vows. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| Let’s consider how to provoke one another to love and good works, not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. |
| Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? | Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? |
| You shall consider in your heart that as a man disciplines his son, so Yahweh your God disciplines you. | Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you. |
| Who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
| Know therefore today, and take it to heart, that Yahweh himself is God in heaven above and on the earth beneath. There is no one else. | Acknowledge and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other. |
| Let each one of us please his neighbor for that which is good, to be building him up. | Each of us should please our neighbors for their good, to build them up. |
| Behold, happy is the man whom God corrects. Therefore do not despise the chastening of the Almighty. | Blessed is the one whom God corrects; so do not despise the discipline of the Almighty. |
| But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.” | But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” |
| Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you. | Repent at my rebuke! Then I will pour out my thoughts to you, I will make known to you my teachings. |
| You shall not misuse the name of Yahweh your God; for Yahweh will not hold him guiltless who misuses his name. | You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name. |
| Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. | However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. |
| As knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine, according to the Good News of the glory of the blessed God, which was committed to my trust. | We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. |
