A man without self-control is like a city broken into and left without walls. | Whoever has no rule over his own spirit Is like a city broken down, without walls. |
For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. | But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. |
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But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. | But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. |
For God gave us a spirit not of fear but of power and love and self-control. | For God has not given us a spirit of fear, but of power and of love and of a sound mind. |
Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. |
Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. | And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. |
But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified. | But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. |
For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God. | For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God. |
Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. | He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city. |
For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. | For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. |
For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death, but to be spiritually minded is life and peace. |
Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. |
A fool gives full vent to his spirit, but a wise man quietly holds it back. | A fool vents all his feelings, But a wise man holds them back. |
Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | He who is slow to wrath has great understanding, But he who is impulsive exalts folly. |
Those who are in the flesh cannot please God. | So then, those who are in the flesh cannot please God. |
Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. | He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction. |
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. | If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. |
Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. | “Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil. |
But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” |
Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ. |
But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. | But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. |