Yes, and for this very cause adding on your part all diligence, in your faith supply moral excellence; and in moral excellence, knowledge; and in knowledge, self-control; and in self-control, perseverance; and in perseverance, godliness; and in godliness, brotherly affection; and in brotherly affection, love. | In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. |
Like a city that is broken down and without walls is a man whose spirit is without restraint. | A person without self-control is like a city with broken-down walls. |
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But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law. | But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! |
For God didn’t give us a spirit of fear, but of power, love, and self-control. | For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. |
Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. | Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. |
A fool vents all of his anger, but a wise man brings himself under control. | Fools vent their anger, but the wise quietly hold it back. |
Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible crown, but we an incorruptible. | All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. |
For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God. | God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor— not in lustful passion like the pagans who do not know God and his ways. |
One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. | Better to be patient than powerful; better to have self-control than to conquer a city. |
For we all stumble in many things. Anyone who doesn’t stumble in word is a perfect person, able to bridle the whole body also. | Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. |
But I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified. | I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. |
For the mind of the flesh is death, but the mind of the Spirit is life and peace. | So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. |
He who is slow to anger has great understanding, but he who has a quick temper displays folly. | People with understanding control their anger; a hot temper shows great foolishness. |
Those who are in the flesh can’t please God. | That’s why those who are still under the control of their sinful nature can never please God. |
He who guards his mouth guards his soul. One who opens wide his lips comes to ruin. | Those who control their tongue will have a long life; opening your mouth can ruin everything. |
If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
“Be angry, and don’t sin.” Don’t let the sun go down on your wrath, and don’t give place to the devil. | And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. |
But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
Therefore prepare your minds for action. Be sober, and set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. | So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. |
But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. | But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. |
In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. | And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. |