Bible Verses about 'Control'
| Like a city breached, without walls, is one who lacks self-control. | A person without self-control is like a city with broken-down walls. |
| For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. | In view of all this, make every effort to respond to God’s promises. Supplement your faith with a generous provision of moral excellence, and moral excellence with knowledge, and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness, and godliness with brotherly affection, and brotherly affection with love for everyone. |
| By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. |
| For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. | God’s will is for you to be holy, so stay away from all sexual sin. Then each of you will control his own body and live in holiness and honor— not in lustful passion like the pagans who do not know God and his ways. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | Better to be patient than powerful; better to have self-control than to conquer a city. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. |
| A fool gives full vent to anger, but the wise quietly holds it back. | Fools vent their anger, but the wise quietly hold it back. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | People with understanding control their anger; a hot temper shows great foolishness. |
| And those who are in the flesh cannot please God. | That’s why those who are still under the control of their sinful nature can never please God. |
| Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | Those who control their tongue will have a long life; opening your mouth can ruin everything. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | And “don’t sin by letting anger control you.” Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | So prepare your minds for action and exercise self-control. Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. |
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