Bible Verses about 'Control'
| Like a city breached, without walls, is one who lacks self-control. | Like a city that has been breached and made defenseless is the man devoid of self-control. |
| For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. | In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. |
| By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. |
| For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. | It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| A fool gives full vent to anger, but the wise quietly holds it back. | A fool gives free rein to his anger, but a wise man bides his time and calms it. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | A patient man shows good sense, but a quick-tempered man displays the height of folly. |
| And those who are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
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