| Like a city breached, without walls, is one who lacks self-control. | Like a city whose walls are broken through is a person who lacks self-control. |
| For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
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| By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | Better a patient person than a warrior, one with self-control than one who takes a city. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| A fool gives full vent to anger, but the wise quietly holds it back. | Fools give full vent to their rage, but the wise bring calm in the end. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| And those who are in the flesh cannot please God. | Those who are in the realm of the flesh cannot please God. |
| Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. | “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. |
| “Ananias,” Peter asked, “why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, were not the proceeds at your disposal? How is it that you have contrived this deed in your heart? You did not lie to us but to God!” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. |
| But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe. | But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
