| Like a city that has been breached and made defenseless is the man devoid of self-control. | Like a city whose walls are broken through is a person who lacks self-control. |
| In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
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| In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. |
| Do not deprive one another, except perhaps by mutual consent for a specified time so as to devote yourselves to prayer. Then come together again so that Satan may not tempt you by taking advantage of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified. | No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. |
| For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| It is the will of God that you should lead a life of sanctity. You must refrain from sexual immorality. Each of you must learn to acquire a wife from pure and honorable motives, not to gratify passion like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| It is better to be a patient man rather than a warrior, one who controls his temper rather than one who captures a city. | Better a patient person than a warrior, one with self-control than one who takes a city. |
| The desires of the flesh result in death, but the desires of the Spirit result in life and peace. | The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” |
| A fool gives free rein to his anger, but a wise man bides his time and calms it. | Fools give full vent to their rage, but the wise bring calm in the end. |
| A patient man shows good sense, but a quick-tempered man displays the height of folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| Those who live according to the flesh can never be pleasing to God. | Those who are in the realm of the flesh cannot please God. |
| He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. | Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. |
| If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless. | Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. |
| If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. | “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. |
| Therefore, prepare your minds for action. Be calm and fix your hopes completely on the grace that you will be granted at the revelation of Jesus Christ. | Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. |
| But according to Scripture all things have been confined under sin, so that through faith in Jesus Christ what was promised might be given to those who believe. | But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. |
| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
