| For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| And may the Lord make you increase and abound in love for one another and for all, as we do for you. | May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. |
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| Now an intermediary implies more than one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. | Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. |
| For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| A fool takes no pleasure in understanding, but only in expressing his opinion. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| For though we walk in the flesh, we are not waging war according to the flesh. | For though we live in the world, we do not wage war as the world does. |
| As in water face reflects face, so the heart of man reflects the man. | As water reflects the face, so one’s life reflects the heart. |
| A joyful heart is good medicine, but a crushed spirit dries up the bones. | A cheerful heart is good medicine, but a crushed spirit dries up the bones. |
| The ransom of a man's life is his wealth, but a poor man hears no threat. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. |
| Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| For God gave us a spirit not of fear but of power and love and self-control. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. | Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. |
| Repent and turn from all your transgressions, lest iniquity be your ruin. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| He who withholds kindness from a friend forsakes the fear of the Almighty. | Anyone who withholds kindness from a friend forsakes the fear of the Almighty. |
| Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
