| Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. | For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. |
| Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. | Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers. |
| Now a mediator is helpful if more than one party must reach an agreement. But God, who is one, did not use a mediator when he gave his promise to Abraham. | Now an intermediary implies more than one, but God is one. |
| Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the Lord! I will be joyful in the God of my salvation! | Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. |
| Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. |
| Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? |
| We are human, but we don’t wage war as humans do. | For though we walk in the flesh, we are not waging war according to the flesh. |
| As a face is reflected in water, so the heart reflects the real person. | As in water face reflects face, so the heart of man reflects the man. |
| A cheerful heart is good medicine, but a broken spirit saps a person’s strength. | A joyful heart is good medicine, but a crushed spirit dries up the bones. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. | And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. |
| He has removed our sins as far from us as the east is from the west. | As far as the east is from the west, so far does he remove our transgressions from us. |
| Dear friends, if we don’t feel guilty, we can come to God with bold confidence. And we will receive from him whatever we ask because we obey him and do the things that please him. | Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. |
| But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. |
| Evil people get rich for the moment, but the reward of the godly will last. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. | For God gave us a spirit not of fear but of power and love and self-control. |
| People who conceal their sins will not prosper, but if they confess and turn from them, they will receive mercy. | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. |
| Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
| Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| For the Lord loves justice, and he will never abandon the godly. He will keep them safe forever, but the children of the wicked will die. | For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. |
| The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life. | The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. |
| God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
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