| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| Now a mediator involves more than one party; but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Now, let the fear of the Lord be upon you; take care what you do, for there is no perversion of justice with the Lord our God, or partiality, or taking of bribes. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| For the Lord loves justice; he will not forsake his faithful ones. The righteous shall be kept safe forever, but the children of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| A fool takes no pleasure in understanding, but only in expressing personal opinion. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| Indeed, we live as human beings, but we do not wage war according to human standards. | Although we are human beings, we do not engage in battle according to human standards. |
| Just as water reflects the face, so one human heart reflects another. | Just as water reflects one’s face, so does one human heart reflect another. |
| A cheerful heart is a good medicine, but a downcast spirit dries up the bones. | A cheerful heart is excellent medicine, but a crushed spirit dries up the bones. |
| Wealth is a ransom for a person's life, but the poor get no threats. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| And steadfast love belongs to you, O Lord. For you repay to all according to their work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| As far as the east is from the west, so far he removes our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
| Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| No one who conceals transgressions will prosper, but one who confesses and forsakes them will obtain mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| Repent and turn from all your transgressions; otherwise iniquity will be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| Are not five sparrows sold for two pennies? Yet not one of them is forgotten in God's sight. But even the hairs of your head are all counted. Do not be afraid; you are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| Do not love the world or the things in the world. The love of the Father is not in those who love the world. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| Those who withhold kindness from a friend forsake the fear of the Almighty. | One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
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