| There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
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| He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| Keep your heart with all vigilance, for from it flow the springs of life. | Keep thy heart with all diligence; for out of it are the issues of life. |
| For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
| I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one. | And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. I and my Father are one. |
| No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me. | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things, and desperately wicked: who can know it? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings. |
| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| Honor widows who are really widows. | Honour widows that are widows indeed. |
| So acknowledge today and take to heart that the Lord is God in heaven above and on the earth beneath; there is no other. | Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else. |
| Above all, my beloved, do not swear, either by heaven or by earth or by any other oath, but let your “Yes” be yes and your “No” be no, so that you may not fall under condemnation. | But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. |
| Whom have I in heaven but you? And there is nothing on earth that I desire other than you. | Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. |
| But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well. | But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
| See that none of you repays evil for evil, but always seek to do good to one another and to all. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” | And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. | Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. |
| For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. | For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
