| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” |
| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. |
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| Praise the Lord, my soul; all my inmost being, praise his holy name. | Bless the Lord, O my soul, and all that is within me, bless his holy name! |
| Sing to the Lord, for he has done glorious things; let this be known to all the world. | Sing praises to the Lord, for he has done gloriously; let this be made known in all the earth. |
| And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. | And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us. |
| Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. | Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. |
| And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. | And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. |
| For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. | For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority. |
| For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. | For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age. |
| All your words are true; all your righteous laws are eternal. | The sum of your word is truth, and every one of your righteous rules endures forever. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Bondservants are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | Now he was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” And he laid his hands on her, and immediately she was made straight, and she glorified God. But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. |
