| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” |
| When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
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| Praise the Lord, my soul; all my inmost being, praise his holy name. | Bless the Lord, O my soul; my entire being, bless his holy name. |
| Sing to the Lord, for he has done glorious things; let this be known to all the world. | Sing praise to the Lord for his mighty deeds; let this be known throughout the entire world. |
| And if we are careful to obey all this law before the Lord our God, as he has commanded us, that will be our righteousness. | If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. |
| Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine. | Now, if you will obey my voice and keep my covenant, you will be my own possession from among all the peoples, for the entire earth is mine. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. | And the good news of the kingdom will be proclaimed throughout the entire world as a testimony offered to all the nations. And then the end will come. |
| For in Christ all the fullness of the Deity lives in bodily form, and in Christ you have been brought to fullness. He is the head over every power and authority. | For it is in him that the entire fullness of deity dwells in bodily form, and you share this fullness in him who is the head of every ruler and power. |
| For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. | For the grace of God has appeared bringing salvation to the entire human race. It teaches us to reject godless ways and worldly desires, and in the present age to lead lives that are temperate, just, and godly. |
| All your words are true; all your righteous laws are eternal. | Every word you utter is true, and all your righteous judgments are everlasting. |
| Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
