| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
| He who has the Son has life; he who does not have the Son of God does not have life. | Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. |
| He who finds his life will lose it, and he who loses his life for My sake will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
| Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore, let us leave behind the basic teaching about Christ and advance toward maturity. We must not be forever laying the foundation: repentance for actions that lead to death, faith in God, instruction about baptisms and the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. |
| For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. | For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the sake of the gospel will save it. |
| For whoever finds me finds life, And obtains favor from the Lord. | For whoever finds me finds life and receives favor from the Lord. |
| Do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| I am the good shepherd. The good shepherd gives His life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| By humility and the fear of the Lord Are riches and honor and life. | The reward of humility and fear of the Lord is wealth, honor, and life. |
| Hear, my son, and receive my sayings, And the years of your life will be many. | Listen, my son, and take my words to heart, and the years of your life will be multiplied. |
| Greater love has no one than this, than to lay down one’s life for his friends. | No one can have greater love than to lay down his life for his friends. |
| A wholesome tongue is a tree of life, But perverseness in it breaks the spirit. | A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. |
| He who follows righteousness and mercy Finds life, righteousness, and honor. | Whoever pursues righteousness and kindness will find life and honor too. |
| The ransom of a man’s life is his riches, But the poor does not hear rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Hope deferred makes the heart sick, But when the desire comes, it is a tree of life. | Hope deferred sickens the heart, but a desire fulfilled is a tree of life. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| For to be carnally minded is death, but to be spiritually minded is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. | You will show me the path to life; you will fill me with joy in your presence and everlasting delights at your right hand. |
| Death and life are in the power of the tongue, And those who love it will eat its fruit. | The tongue has the power over life and death; those who cherish it will enjoy its fruits. |
| Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. |
| For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” | Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
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