| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him. |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is the Lord, and highly to be praised; And His greatness is unsearchable. |
| Amen, I say to you, until heaven and earth pass away, not a single letter, not even a tiny portion of a letter, will disappear from the Law until all things have been accomplished. | For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! |
| Hence, as sin’s reign resulted in death, so the grace of God also might reign through righteousness resulting in eternal life through Jesus Christ our Lord. | So that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord. |
| So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. | So if they say to you, ‘Behold, He is in the wilderness,’ do not go out; or, ‘Behold, He is in the inner rooms,’ do not believe them. For just as the lightning comes from the east and flashes as far as the west, so will the coming of the Son of Man be. |
| The one who gives this testimony says, “Yes, I am coming soon.” Amen. Come, Lord Jesus! | He who testifies to these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” |
| Bear with one another, and forgive one another if anyone has reason to be offended with another. You must forgive just as the Lord has forgiven you. | Bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so must you do also. |
| Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | Be kind to one another, compassionate, forgiving each other, just as God in Christ also has forgiven you. |
| My son, if your heart is wise, then my heart will be glad. | My son, if your heart is wise, My own heart also will be glad. |
| For everyone born of God conquers the world. And the victory that conquers the world is our faith. | For whoever has been born of God overcomes the world; and this is the victory that has overcome the world: our faith. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more. |
| Therefore, strive to be perfect, just as your heavenly Father is perfect. | Therefore you shall be perfect, as your heavenly Father is perfect. |
| And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. | For who among people knows the thoughts of a person except the spirit of the person that is in him? So also the thoughts of God no one knows, except the Spirit of God. |
| Yet even so, because of your great compassion, you did not completely destroy them, nor did you forsake them, for you are a gracious and merciful God. | Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. |
| Therefore, encourage one another and strengthen one another, as indeed you are doing. | Therefore, encourage one another and build one another up, just as you also are doing. |
| A highway will be there that will be called the Way of Holiness. No one who is unclean may pass over it; it will serve as a path for pilgrims and no fool will be able to use it. | A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for the one who walks that way, And fools will not wander on it. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” |
| There is one body and one Spirit, as well as one hope to which you have been called by your vocation. | There is one body and one Spirit, just as you also were called in one hope of your calling. |
| In my anguish I cried out to the Lord and called to my God for help. From his temple he heard my voice, and my cry to him reached his ears. | In my distress I called upon the Lord, And cried to my God for help; He heard my voice from His temple, And my cry for help before Him came into His ears. |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Blessed be the Lord, who daily bears our burden, The God who is our salvation. Selah |
| Ever since the creation of the world the invisible attributes of God’s eternal power and divine nature have been clearly understood and perceived through the things he has made. Therefore, the conduct of these people is inexcusable. | For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. |
| In the same way, I tell you, there is rejoicing among the angels of God over one sinner who repents. | In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents. |
| The Lord commanded us to observe all of these statutes and to fear the Lord, our God, so that we might always prosper and be kept alive, even as we are today. | So the Lord commanded us to follow all these statutes, to fear the Lord our God for our own good always and for our survival, as it is today. |
| He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. | He has made everything appropriate in its time. He has also set eternity in their heart, without the possibility that mankind will find out the work which God has done from the beginning even to the end. |
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Bible verse of the day
Grant justice to the weak and the orphan;defend the rights of the lowly and the poor.