| Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
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| I will instruct you and guide you in the way you should go; I will counsel you and keep my eyes upon you. | I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. |
| But the eyes of the Lord are on those who fear him, on those who trust in his kindness. | Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy. |
| Behold, he is coming with the clouds; every eye will see him, even those who pierced him. All the peoples of the earth will mourn him. So shall it be. Amen. | Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. |
| I have made a covenant with my eyes not to look with desire upon a virgin. | I made a covenant with mine eyes; why then should I think upon a maid? |
| Let your eyes look straight ahead; fix your gaze on what lies before you. | Let thine eyes look right on, and let thine eyelids look straight before thee. |
| The eyes of the Lord are on the righteous, and his ears are open to their cry. | The eyes of the Lord are upon the righteous, and his ears are open unto their cry. |
| Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” | And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. |
| When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. | Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. |
| And opens the eyes of those who cannot see. The Lord lifts up those who are bowed down; the Lord loves the righteous. | The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous. |
| The precepts of the Lord are right, causing the heart to rejoice. The commands of the Lord are clear, giving light to the eyes. | The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes. |
| I lift up my eyes to the mountains; from where will I receive help? My help comes from the Lord, the Maker of heaven and earth. | I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord, which made heaven and earth. |
| Their eyes were opened and they realized that they were naked. They took fig leaves and sewed them together, making themselves a covering. | And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. |
| Because in my eyes you are precious, because you are honored and I love you, I will give people in exchange for you and nations in return for your life. | Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. |
| The tax collector, however, stood some distance away and would not even raise his eyes to heaven. Rather, he kept beating his breast as he said, ‘God, be merciful to me, a sinner.’ | And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. |
| I urge you, brethren, to watch out for those who incite dissensions and obstacles in opposition to the teaching that you have learned. Take care to avoid them. | Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. |
| I further pray that the eyes of your heart may be enlightened so that you may know the hope to which he has called you, how rich and glorious is his inheritance in the saints. | The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. |
| When you look at the tassels, you will remember the commandments of the Lord and keep them. Thus you will not prostitute yourselves by following after the lusts in your own heart or your own eyes. | And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring. |
| With our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God. | Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
