| Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. | ‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. |
| And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. | He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence. |
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| Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. | Let no one deceive you in any way. For it will not be unless the rebellion comes first, and the man of sin is revealed, the son of destruction. He opposes and exalts himself against all that is called God or that is worshiped, so that he sits as God in the temple of God, setting himself up as God. |
| I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. | Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. |
| We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. | For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end. |
| My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ. | That their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ. |
| But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. | However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. |
| For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What shall we say then? Shall we continue in sin, that grace may abound? May it never be! We who died to sin, how could we live in it any longer? |
| Direct my footsteps according to your word; let no sin rule over me. | Establish my footsteps in your word. Don’t let any iniquity have dominion over me. |
| Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word. | Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word. |
| Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! | Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new. |
| Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. | Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | He humbled you, allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. |
| For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. | For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. |
| Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. | Who gave himself for us, that he might redeem us from all iniquity and purify for himself a people for his own possession, zealous for good works. |
| Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. | Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord. |
| And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. | Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. |
| Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. | Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise. |
| But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand. | But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and we have given you of your own. |
| Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. | Finally, brothers, rejoice! Be perfected. Be comforted. Be of the same mind. Live in peace, and the God of love and peace will be with you. |
| For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. | For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire. |
| But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. | But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light. |
| But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. | He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. |
| All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). | Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.” |
