| For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. | For we brought nothing into the world, and we certainly can’t carry anything out. But having food and clothing, we will be content with that. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. |
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| Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. | Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” | He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.” |
| Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” | Be free from the love of money, content with such things as you have, for he has said, “I will in no way leave you, neither will I in any way forsake you.” |
| So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. | While we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. |
| Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. | But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. |
| Better a little with the fear of the Lord than great wealth with turmoil. | Better is little, with the fear of Yahweh, than great treasure with trouble. |
| Everyone comes naked from their mother’s womb, and as everyone comes, so they depart. They take nothing from their toil that they can carry in their hands. | As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there your heart will be also. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” | Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” |
| I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. | In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing, but with good works, which is appropriate for women professing godliness. |
| Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. | Charge those who are rich in this present age that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy. |
| Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. | Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry. |
| Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. | Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me. |
| What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| A good name is more desirable than great riches; to be esteemed is better than silver or gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| All day long he craves for more, but the righteous give without sparing. | There are those who covet greedily all day long; but the righteous give and don’t withhold. |
| Wealth is worthless in the day of wrath, but righteousness delivers from death. | Riches don’t profit in the day of wrath, but righteousness delivers from death. |
| All the believers were one in heart and mind. No one claimed that any of their possessions was their own, but they shared everything they had. | The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. |
| Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| The wealth of the rich is their fortified city; they imagine it a wall too high to scale. | The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. |
