| A friend loveth at all times, and a brother is born for adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Do not forsake your friend or the friend of your parent; do not go to the house of your kindred in the day of your calamity. Better is a neighbor who is nearby than kindred who are far away. |
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| A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. | Some friends play at friendship but a true friend sticks closer than one's nearest kin. |
| To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. | Those who withhold kindness from a friend forsake the fear of the Almighty. |
| Be ye therefore followers of God, as dear children. | Therefore be imitators of God, as beloved children. |
| Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. | Iron sharpens iron, and one person sharpens the wits of another. |
| Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. | Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. |
| And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us. | If we diligently observe this entire commandment before the Lord our God, as he has commanded us, we will be in the right. |
| Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. | No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. |
| He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. | Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. |
| Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. | Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. |
| Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. | Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. |
| I will sing unto the Lord as long as I live: I will sing praise to my God while I have my being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have being. |
| For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. | Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. |
| For as many as are led by the Spirit of God, they are the sons of God. | For all who are led by the Spirit of God are children of God. |
| As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. | As servants of God, live as free people, yet do not use your freedom as a pretext for evil. |
| He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. |
| And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. | And live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. |
| Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. |
| As the hart panteth after the water brooks, so panteth my soul after thee, O God. | As a deer longs for flowing streams, so my soul longs for you, O God. |
| For thou, O God, hast proved us: thou hast tried us, as silver is tried. | For you, O God, have tested us; you have tried us as silver is tried. |
| Wherefore receive ye one another, as Christ also received us to the glory of God. | Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. |
| Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. | Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. |
| My soul thirsteth for God, for the living God: when shall I come and appear before God? | My soul thirsts for God, for the living God. When shall I come and behold the face of God? |
| Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. | God abides in those who confess that Jesus is the Son of God, and they abide in God. |
