A friend loves at all times, and kinsfolk are born to share adversity. | A friend loves at all times, And a brother is born for adversity. |
Do not forsake your friend or the friend of your parent; do not go to the house of your kindred in the day of your calamity. Better is a neighbor who is nearby than kindred who are far away. | Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away. |
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Those who withhold kindness from a friend forsake the fear of the Almighty. | For the despairing man there should be kindness from his friend; So that he does not abandon the fear of the Almighty. |
Some friends play at friendship but a true friend sticks closer than one's nearest kin. | A person of too many friends comes to ruin, But there is a friend who sticks closer than a brother. |
Therefore be imitators of God, as beloved children. | Therefore be imitators of God, as beloved children. |
Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. |
Iron sharpens iron, and one person sharpens the wits of another. | As iron sharpens iron, So one person sharpens another. |
If we diligently observe this entire commandment before the Lord our God, as he has commanded us, we will be in the right. | And it will be righteousness for us if we are careful to follow all this commandment before the Lord our God, just as He commanded us. |
No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. | And do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. |
One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | One who conceals an offense seeks love, But one who repeats a matter separates close friends. |
Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. |
Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. | One who walks with integrity, practices righteousness, And speaks truth in his heart. He does not slander with his tongue, Nor do evil to his neighbor, Nor bring shame on his friend. |
Beloved, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. | Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. |
I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. |
Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross. | Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. |
As servants of God, live as free people, yet do not use your freedom as a pretext for evil. | Act as free people, and do not use your freedom as a covering for evil, but use it as bond-servants of God. |
Because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God. | For no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. |
And live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | And walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. |
As a deer longs for flowing streams, so my soul longs for you, O God. | As the deer pants for the water brooks, So my soul pants for You, God. |
But as for me, I will look to the Lord, I will wait for the God of my salvation; my God will hear me. | But as for me, I will be on the watch for the Lord; I will wait for the God of my salvation. My God will hear me. |
For you, O God, have tested us; you have tried us as silver is tried. | For You have put us to the test, God; You have refined us as silver is refined. |
For all who are led by the Spirit of God are children of God. | For all who are being led by the Spirit of God, these are sons and daughters of God. |
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Therefore, accept one another, just as Christ also accepted us, for the glory of God. |
Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. | Put me like a seal over your heart, Like a seal on your arm. For love is as strong as death, Jealousy is as severe as Sheol; Its flames are flames of fire, The flame of the Lord. |
So then, a sabbath rest still remains for the people of God; for those who enter God's rest also cease from their labors as God did from his. | Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. |