| Now the fruit of righteousness is sown in peace by those who make peace. | Peacemakers who sow in peace reap a harvest of righteousness. |
| Let’s not be weary in doing good, for we will reap in due season if we don’t give up. | Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. |
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| Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness. | Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. |
| All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. | No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. |
| For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. | Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. |
| Don’t be deceived. God is not mocked, for whatever a man sows, that he will also reap. | Do not be deceived: God cannot be mocked. A man reaps what he sows. |
| Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! | Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! |
| See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? | Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? |
| A gentle answer turns away wrath, but a harsh word stirs up anger. | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| Now who will harm you if you become imitators of that which is good? | Who is going to harm you if you are eager to do good? |
| Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law. | Love does no harm to a neighbor. Therefore love is the fulfillment of the law. |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? | I am the Lord, the God of all mankind. Is anything too hard for me? |
| One who walks with wise men grows wise, but a companion of fools suffers harm. | Walk with the wise and become wise, for a companion of fools suffers harm. |
| But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction. | Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. |
| In all hard work there is profit, but the talk of the lips leads only to poverty. | All hard work brings a profit, but mere talk leads only to poverty. |
| Do all things without complaining and arguing, that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life. | Do everything without grumbling or arguing, so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky as you hold firmly to the word of life. |
| For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you. | Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you. |
| But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. | I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. |
