| But I know that my Redeemer lives, and that at the end he will stand upon the dust. | For I know that my Redeemer lives, and at the last he will stand upon the earth. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and my Father is the vinedresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. |
| Every word of God has proved to be true; he is a shield to those who trust in him. | Every word of God proves true; he is a shield to those who take refuge in him. |
| The Lord makes a man’s steps secure when he approves of his conduct. | The steps of a man are established by the Lord, when he delights in his way. |
| The Lord God is my strength; he makes my feet as swift as those of a deer and enables me to tread on the heights. | God, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| In the netherworld, where he was in torment, he looked up and saw Abraham, far off, and Lazarus by his side. And he called out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’ | And in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far does he remove our transgressions from us. |
| Let those who love the Lord hate evil, for he protects the souls of his faithful ones and rescues them from the hand of the wicked. | O you who love the Lord, hate evil! He preserves the lives of his saints; he delivers them from the hand of the wicked. |
| Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. | Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. |
| He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
| He said to them, “Come, follow me, and I will make you fishers of men.” | And he said to them, “Follow me, and I will make you fishers of men.” |
| Then he said to them, “Go forth into the whole world and proclaim the gospel to all creation.” | And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” |
| Although it was our afflictions that he bore, our sufferings that he endured, we thought of him as stricken, as struck down by God and afflicted. | Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. |
| Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage. | Blessed is the nation whose God is the Lord, the people whom he has chosen as his heritage! |
| When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. | If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity. |
| Then the other disciple who had reached the tomb first also went inside, and he saw and believed. They still did not understand the Scripture indicating that he must rise from the dead. | Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments. |
| Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. | Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. |
| He is the reflection of God’s glory and the perfect expression of his very being, sustaining all things by his powerful word. Achieving purification from sins, he took his seat at the right hand of the Majesty on high. | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high. |
| Then he took a cup, and after offering thanks he gave it to them, saying, “Drink from this, all of you. For this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.” | And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.” |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. |
| The Lord is good, an unfailing refuge in a time of distress. He takes care of those who place their trust in him. | The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. |
| For the Lord is our judge, the Lord is our lawgiver. The Lord is our king; he is the one who will save us. | For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” |
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