Bible Verses about 'Hebrews 4:16'
| Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. | Therefore let’s approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need. |
| There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. |
| Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. | Therefore let’s make every effort to enter that rest, so that no one will fall by following the same example of disobedience. |
| For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. |
| For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. | For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things just as we are, yet without sin. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And having been perfected, He became the source of eternal salvation for all those who obey Him. |
| Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God, of the doctrine of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. | Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and about the resurrection of the dead and eternal judgment. |
| For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister. | For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints. |
| Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. | Therefore He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. |
| But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. | But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. |
| For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more. | For I will be merciful toward their wrongdoings, And their sins I will no longer remember. |
| How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? |
| And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. | For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. |
| And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. | And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness. |
| So Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. | So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. |
| Let us hold fast the confession of our hope without wavering, for He who promised is faithful. | Let’s hold firmly to the confession of our hope without wavering, for He who promised is faithful. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let’s consider how to encourage one another in love and good deeds, not abandoning our own meeting together, as is the habit of some people, but encouraging one another; and all the more as you see the day drawing near. |
| For you have need of endurance, so that after you have done the will of God, you may receive the promise. | For you have need of endurance, so that when you have done the will of God, you may receive what was promised. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is the certainty of things hoped for, a proof of things not seen. |
| But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | And without faith it is impossible to please Him, for the one who comes to God must believe that He exists, and that He proves to be One who rewards those who seek Him. |
| By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised. | By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. |
| Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. | Therefore, since we also have such a great cloud of witnesses surrounding us, let’s rid ourselves of every obstacle and the sin which so easily entangles us, and let’s run with endurance the race that is set before us. |
| Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. | Looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | For the moment, all discipline seems not to be pleasant, but painful; yet to those who have been trained by it, afterward it yields the peaceful fruit of righteousness. |
| Pursue peace with all people, and holiness, without which no one will see the Lord. | Pursue peace with all people, and the holiness without which no one will see the Lord. |
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