| Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. | Who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. |
| Now may the Lord of peace Himself give you peace always in every way. The Lord be with you all. | Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you. |
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| So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. | And walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. |
| Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. | All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation. |
| The Spirit Himself bears witness with our spirit that we are children of God. | The Spirit himself testifies with our spirit that we are God’s children. |
| Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. | Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. |
| Who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
| That is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. | That God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. |
| When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.” | Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” |
| The generous soul will be made rich, And he who waters will also be watered himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! |
| Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. | “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” |
| I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. | I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. |
| Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me.” | Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.” |
| Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word. | Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word. |
| Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
| But “he who glories, let him glory in the Lord.” For not he who commends himself is approved, but whom the Lord commends. | But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| A prudent man foresees evil and hides himself; The simple pass on and are punished. | The prudent see danger and take refuge, but the simple keep going and pay the penalty. |
| Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone. | Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. |
| “Can anyone hide himself in secret places, So I shall not see him?” says the Lord; “Do I not fill heaven and earth?” says the Lord. | “Who can hide in secret places so that I cannot see them?” declares the Lord. “Do not I fill heaven and earth?” declares the Lord. |
| Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. | In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. |
