| Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. And this is the spirit of the antichrist, of which you have heard that it is coming; and now it is already in the world. | By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, which you have heard is coming, and now it is already in the world. |
| One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions.” Then he said to them, “The sabbath was made for humankind, and not humankind for the sabbath; so the Son of Man is lord even of the sabbath.” | And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath. So the Son of Man is Lord, even of the Sabbath.” |
| Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. | Now the birth of Jesus the Messiah was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be pregnant by the Holy Spirit. |
| Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship is there between light and darkness? | Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? |
| Happy is everyone who fears the Lord, who walks in his ways. | Blessed is everyone who fears the Lord, Who walks in His ways. |
| All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us. | The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us. |
| For if they fall, one will lift up the other; but woe to one who is alone and falls and does not have another to help. | For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! |
| But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. | But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. |
| To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless, indeed, you fail to meet the test! | Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? |
| For God is not unjust; he will not overlook your work and the love that you showed for his sake in serving the saints, as you still do. | For God is not unjust so as to forget your work and the love which you have shown toward His name, by having served and by still serving the saints. |
| So that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints. | I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints. |
| And he said to them, “Follow me, and I will make you fish for people.” | And He said to them, “Follow Me, and I will make you fishers of people.” |
| Therefore the Lord waits to be gracious to you; therefore he will rise up to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. | Therefore the Lord longs to be gracious to you, And therefore He waits on high to have compassion on you. For the Lord is a God of justice; How blessed are all those who long for Him. |
| Praise the Lord! Happy are those who fear the Lord, who greatly delight in his commandments. | Praise the Lord! Blessed is a person who fears the Lord, Who greatly delights in His commandments. |
| Not that I am referring to being in need; for I have learned to be content with whatever I have. | Not that I speak from need, for I have learned to be content in whatever circumstances I am. |
| And he said to them, “Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions.” | But He said to them, “Beware, and be on your guard against every form of greed; for not even when one is affluent does his life consist of his possessions.” |
| But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” | But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the Lord looks at the heart.” |
| For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures. | For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures. |
| The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. |
| Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it. | Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it. |
| For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin. | Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. |
| And you will say in that day: Give thanks to the Lord, call on his name; make known his deeds among the nations; proclaim that his name is exalted. | And on that day you will say, “Give thanks to the Lord, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted.” |
| For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. | For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. |
Related topics
Jesus
Jesus looked at them...
Law
Keep these words that...
Righteousness
Whoever pursues righteousness and...
Light
Arise, shine; for your...
Evangelism
For so the Lord...
Salvation
There is salvation in...
Bible verse of the day
Give justice to the weak and the orphan;maintain the right of the lowly and the destitute.