| But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. | As for you, you meant evil against me, but God meant it for good, to save many people alive, as is happening today. |
| And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” | He took bread, and when he had given thanks, he broke and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.” |
| Behold, how good and how pleasant it is For brethren to dwell together in unity! | See how good and how pleasant it is for brothers to live together in unity! |
| But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.” |
| It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows. | It is a snare to a man to make a rash dedication, then later to consider his vows. |
| Keep your heart with all diligence, For out of it spring the issues of life. | Keep your heart with all diligence, for out of it is the wellspring of life. |
| But He said, “More than that, blessed are those who hear the word of God and keep it!” | But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” |
| But if we hope for what we do not see, we eagerly wait for it with perseverance. | But if we hope for that which we don’t see, we wait for it with patience. |
| You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. | You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil. |
| And the second is like it: ‘You shall love your neighbor as yourself.’ | A second likewise is this, ‘You shall love your neighbor as yourself.’ |
| He who calls you is faithful, who also will do it. | He who calls you is faithful, who will also do it. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| The earth is the Lord’s, and all its fullness, The world and those who dwell therein. | The earth is Yahweh’s, with its fullness; the world, and those who dwell in it. |
| Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the new covenant, which is shed for many for the remission of sins.” | He took the cup, gave thanks, and gave to them, saying, “All of you drink it, for this is my blood of the new covenant, which is poured out for many for the remission of sins.” |
| So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. | When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit. |
| It is honorable for a man to stop striving, Since any fool can start a quarrel. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| The entrance of Your words gives light; It gives understanding to the simple. | The entrance of your words gives light. It gives understanding to the simple. |
| I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. | I set my rainbow in the cloud, and it will be a sign of a covenant between me and the earth. |
| If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| Train up a child in the way he should go, And when he is old he will not depart from it. | Train up a child in the way he should go, and when he is old he will not depart from it. |
| Death and life are in the power of the tongue, And those who love it will eat its fruit. | Death and life are in the power of the tongue; those who love it will eat its fruit. |
| The name of the Lord is a strong tower; The righteous run to it and are safe. | Yahweh’s name is a strong tower: the righteous run to him, and are safe. |
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