| And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. | And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. |
| For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. |
| But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ” | But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” |
| A gentle tongue is a tree of life, but perverseness in it breaks the spirit. | A gentle tongue is a tree of life, but perverseness in it breaks the spirit. |
| Wealth hastily gotten will dwindle, but those who gather little by little will increase it. | Wealth gained hastily will dwindle, but whoever gathers little by little will increase it. |
| The one who calls you is faithful, and he will do this. | He who calls you is faithful; he will surely do it. |
| Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation. | Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation. |
| Six days shall work be done; but the seventh day is a sabbath of complete rest, a holy convocation; you shall do no work: it is a sabbath to the Lord throughout your settlements. | Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places. |
| Pray then in this way: Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done, on earth as it is in heaven. | Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” |
| Train children in the right way, and when old, they will not stray. | Train up a child in the way he should go; even when he is old he will not depart from it. |
| What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? | What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? |
| For a thousand years in your sight are like yesterday when it is past, or like a watch in the night. | For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night. |
| A gift opens doors; it gives access to the great. | A man's gift makes room for him and brings him before the great. |
| The heart is devious above all else; it is perverse— who can understand it? I the Lord test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings. | The heart is deceitful above all things, and desperately sick; who can understand it? “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” |
| The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. | And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. |
| And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. | I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. |
| For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? | For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? |
| Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. |
| And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. | And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. |
| Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly. | Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. |
| For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
| It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. | It does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. |
| The wealth of the rich is their strong city; in their imagination it is like a high wall. | A rich man's wealth is his strong city, and like a high wall in his imagination. |
| Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you. | Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. |
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